Svyatoj Prorok Naum I Ego Kniga

Sedmoe mesto v otdele svyaschennyh knig tak nazyvaemyh malyh prorokov, posle knigi proroka Miheya ili, kak vo mnogih izdaniyah teksta LXX-ti, posle knigi proroka Iony, i pred knigoyu proroka Avvakuma v svyaschennom vethozavetnom kanone zanimaet kniga proroka Nauma, evr. Nahum grech. , lat. Nahum. Naritsatelnoe znachenie imeni proroka s evrejskogo: "ispolnennyj utesheniya" ( nahum rarticip. pass. ), a takzhe "uteshitel" ("consolator", po izyasneniyu blazhennogo Ieronima), sovershenno tochno otmechaet soderzhanie, harakter i znachenie prorocheskoj ego knigi. Soderzhaniem knigi, kak pokazyvaet uzhe pervaya polovina ego nadpisaniya, sluzhit "prorochestvo o Ninevii", s evrejskogo "bremya Ninevii" ( massa - Ninve ), t. e. predrechenie i izobrazhenie konechnogo razoreniya, poslednej gibeli goroda Ninevii, a vmeste i vsego Assirijskogo tsarstva, a eto mirovoe sobytie dolzhno prinesti radost vsem, ugnetennym Assirieyu narodnostyam i tsarstvam (sr. Naum III: 19 ), v tom chisle i tsarstvu Iudejskomu ( I: 15; Evr II: 1). "Desyat kolen, - govorit blazh. Ieronim v prologe k svoemu tolkovaniyu na knigu proroka Nauma, - byli uvedeny assiriyanami v plen uzhe pri Ezekii, tsare iudejskom, pri kotorom i videnie teper yavlyaetsya (t. e. opisannoe v knige proroka Nauma) protiv Ninevii dlya utesheniya pereselennogo naroda. I nemalym utesheniem kak dlya teh, kotorye uzhe byli poraboscheny assiriyanami, tak i dlya ostalnyh, prinadlezhavshih k Iudinu i Veniaminovu kolenu i podvergavshihsya pri Ezekii osade so storony teh zhe vragov, bylo uslyshat, chto assiriyane, v svoyu ochered, budut vzyaty v plen haldeyami, kak budet pokazano dalee v etoj knige". (Blazh. Ieronima, odna kniga tolkovanij na proroka Nauma. Tvoren. v russk. perev. ch. 13. Kiev. 1896, s. 254). This book, "Svyatoj prorok Naum i ego kniga", by M.A. Golubev, is a replication of a book originally published before 1852. It has been restored by human beings, page by page, so that you may enjoy it in a form as close to the original as possible.